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	<title>Ray Osborn, Author at Broadly Textual Pub</title>
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	<description>texts on tap for the public</description>
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	<title>Ray Osborn, Author at Broadly Textual Pub</title>
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		<title>Final Conclusions: #MeToo Poetry</title>
		<link>https://broadlytextual.com/2018/10/29/final-conclusions-metoo-poetry/</link>
		
		<dc:creator><![CDATA[Ray Osborn]]></dc:creator>
		<pubDate>Tue, 30 Oct 2018 00:57:49 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://broadlytextual.com/?p=3063</guid>

					<description><![CDATA[<p>Click to read Ray&#8217;s previous installments. Human Value It is the right to crystallize people you find lacking worth. You gum your faculties. I am not as sharp as a diamond and will not let you shape me      or carve some eternal chant     into my soul. My soul is a piece  </p>
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<p>The post <a href="https://broadlytextual.com/2018/10/29/final-conclusions-metoo-poetry/">Final Conclusions: #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></description>
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<figure class="wp-block-image is-resized"><img data-recalc-dims="1" fetchpriority="high" decoding="async" data-attachment-id="3069" data-permalink="https://broadlytextual.com/2018/10/29/final-conclusions-metoo-poetry/btp-week-4/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?fit=975%2C975&amp;ssl=1" data-orig-size="975,975" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?fit=300%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?fit=975%2C975&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=632%2C632&#038;ssl=1" alt="An abstract painting on a canvas propped on a sunlit window ledge, so that the light its filtered through the blank spaces. Perhaps it's of a screaming toothy, yelling two speech bubbles and a thought bubble overhead in a row. The speech bubbles contain something perhaps cow-shaped and something perhaps bush-shaped or sheep-shaped, each purple with pink spots. The thought bubble is blocky, purple with perfectly circular pink spots." class="wp-image-3069" width="632" height="632" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?w=975&amp;ssl=1 975w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=768%2C768&amp;ssl=1 768w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=720%2C720&amp;ssl=1 720w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=580%2C580&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/btp-week-4.png?resize=320%2C320&amp;ssl=1 320w" sizes="(max-width: 632px) 100vw, 632px" /><figcaption>Painting by Ray Osborn #mentalillness #schizophenia #callinghomefromidaho</figcaption></figure>



<p class="wp-block-paragraph"><em><a href="https://broadlytextual.com/ray-osborn/">Click to read Ray&#8217;s previous installments</a>.</em></p>



<h3 class="wp-block-heading">Human Value</h3>



<p class="wp-block-paragraph">It is the right to crystallize<br/>
people you find lacking worth. <br/>
You gum your faculties. I am <br/>
not as sharp as a diamond and <br/>
will not let you shape me</p>



<p class="wp-block-paragraph">     or carve some eternal chant<br/>     into my soul. My soul is a piece <br/>     of bone, rubbed in sand and dirt.<br/>     Do not use me for entertainment, <br/>     stealing and penetrating my land.</p>



<p class="wp-block-paragraph">          I am too much for you to exclude. <br/>          I am not from the living light. Yet,<br/>          you wish my presence; you use it<br/>          for non-purpose. I am not human<br/>          to you, a plastic rhinestone discovery</p>



<p class="wp-block-paragraph">               which you promptly throw away.<br/>               I am not allowed my false death.<br/>               Let you not keep me &amp; let me take<br/>               what you wanted to steal from me, <br/>               that which you never wanted except</p>



<p class="wp-block-paragraph">                    to erase, me. The minerals are plush<br/>                    with value, treason against whatever<br/>                    luxury you find satisfying, in flouncing <br/>                    my sadness. I skirt your dominion and<br/>                    weighted leverage in act of myself,</p>



<p class="wp-block-paragraph">                         committal non-commitment to flesh<br/>                         and in Victorian reason. Treasonous.<br/>                         Let my physiology defy choice, is not <br/>                         hyperbolic biology of worlds that end.<br/>                         It is ending. The unknown is not a lie.</p>



<p class="wp-block-paragraph">                              Resuscitation of mysticism from <br/>                              the simile of self-abnegation. Repeat <br/>                              to me the refrain refracting myself <br/>                              from being anything like your soul-<br/>                              wounded diatribe. I am no diamond.</p>



<h3 class="wp-block-heading">Material Conclusions</h3>



<p class="wp-block-paragraph">What remains of anatomy<br/>
is its disposition to hurt.<br/>
I suppose some of us only <br/>
talk about what they do not <br/>
know. I suppose some of us </p>



<p class="wp-block-paragraph">     speak in rallying force <br/>     against what they do not know. <br/>     I am clouted with other’s<br/>     memories of the system as<br/>     it was during the war.</p>



<p class="wp-block-paragraph">          What remains of anatomy<br/>          is its disposition to hurt. <br/>          My body carries the history<br/>          of a system wanting me <br/>          to be non-material. Except</p>



<p class="wp-block-paragraph">               all scars are material, all<br/>               memory is material, all war<br/>               is material, and Trump is<br/>               material. I decide to make<br/>               my protests material and</p>



<p class="wp-block-paragraph">                    daub limelight on the fact<br/>                    that all anatomy has the<br/>                    potential to hurt and to<br/>                    hurt is material. Abstractly<br/>                    you can call what can’t be</p>



<p class="wp-block-paragraph">                         articulated the soul, though<br/>                         eventually you will fill<br/>                         the soul with words, siphon <br/>                         meaning from the words, <br/>                         until you must find another.</p>



<h3 class="wp-block-heading">Postlapsarian Conclusions</h3>



<p class="wp-block-paragraph">These are my postlapsarian<br/>
conclusions: an alcoholic’s<br/>
confessional. I wouldn’t be <br/>
if I weren’t. But I am, so it<br/>
goes. Please flip to page 43.</p>



<p class="wp-block-paragraph">     If you are still here I warn<br/>     that you will find this trite<br/>     and will probably want to end<br/>     the system at hand. I guess<br/>     that is the point. Don’t pity</p>



<p class="wp-block-paragraph">          me and my final conclusions<br/>          about society: something worth<br/>          escaping. After my harsh fall<br/>          there was nothing left but to<br/>          choose between an abusive</p>



<p class="wp-block-paragraph">               relationship, a traitor’s life, <br/>               and spiritual death. It isn’t<br/>               as if I even believe in spirit<br/>               or soul. Perhaps that is now<br/>               something I’ve lost, something</p>



<p class="wp-block-paragraph">                    God deemed fit to take from<br/>                    me. Do not pity me. You are<br/>                    worth more than that; and so,<br/>                    after my best friend committed<br/>                    suicide, I, too, took a vow</p>



<p class="wp-block-paragraph">                         of abstinence. Not unlike my <br/>                         vow of celibacy from the year<br/>                         before. There is no rapist <br/>                         involved, this time; but then,<br/>                         are you to say he took from me</p>



<p class="wp-block-paragraph">                              so as to bring me to the light?<br/>                              Goddamn him and his weak<br/>                              pity. It is him I set myself to<br/>                              break, a spirit so fallen it can<br/>                              only write a diary of negation.</p>



<h3 class="wp-block-heading">Tritanomalous Conclusions</h3>



<p class="wp-block-paragraph">I don’t see shades of yellow. No <br/>
metaphor. My cornea crisp, sunflakes, <br/>
made dull from ochreday. It’s late.<br/>
I remember being five-years-old.<br/>
The blonde girls would correctly </p>



<p class="wp-block-paragraph">     name the Crayola coloring wax,<br/>     crayons. Sunflower, icterine, ochre,<br/>     saffron, dandelion, naming them<br/>     Loyola, the saints beside themselves<br/>     in scruples, marching from plurality.</p>



<p class="wp-block-paragraph">          All these silly littles, these sallied ones. <br/>          I shall be yellow carnation, then, said <br/>          one, I shall be gold resin, then, in set <br/>          doublebloom, tang of twin stars slain<br/>          unseeable by my eye. All the same.</p>



<p class="wp-block-paragraph">               I lack the wit to tell the creatures<br/>               how the wax will melt, how it will<br/>               smell. It is tangy, blooms in mustard <br/>               of the inevitable celestial hamburger. <br/>               The clay, they are all the same.</p>



<p class="wp-block-paragraph">                    Do I deny that yellow stars exist?<br/>                    I do. Ah! Too bold. Let me again.<br/>                    You’d never know from looking<br/>                    at me that I count myself as them. <br/>                    What is the greatest horror known</p>



<p class="wp-block-paragraph">                          to humankind? It is the laughter of<br/>                          some ruffled dress, faking, laughing<br/>                          in her own singled-out duress, set. <br/>                          I lost myself in harmony, dance, hues<br/>                         and yellow hues that scrape the eyes.</p>



<p class="wp-block-paragraph"><em>Ray Osborn [a Creative Writing MFA at Syracuse University] is sick of writing these autobiographies of the soul stuck in hell, for lack of a better word. In general, Ray is interested in not talking about one’s self and, if you must know, Ray’s work focuses on ekphrasis, elegy, and visibility.</em><br/></p>
<p>The post <a href="https://broadlytextual.com/2018/10/29/final-conclusions-metoo-poetry/">Final Conclusions: #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></content:encoded>
					
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">3063</post-id>	</item>
		<item>
		<title>Conclusions #3</title>
		<link>https://broadlytextual.com/2018/10/15/conclusions-3-metoo-poetry/</link>
		
		<dc:creator><![CDATA[Ray Osborn]]></dc:creator>
		<pubDate>Tue, 16 Oct 2018 01:22:46 +0000</pubDate>
				<category><![CDATA[Living]]></category>
		<category><![CDATA[Reading]]></category>
		<category><![CDATA[Race/Ethnicity]]></category>
		<category><![CDATA[Religion]]></category>
		<guid isPermaLink="false">https://broadlytextual.com/?p=3049</guid>

					<description><![CDATA[<p>This week, Ray&#8217;s poems meditate on God, religion, and race, and the ways in which God and religion are leveraged as weapons against particular races. Nativity William Carlos Williams tried to write an accurate history of the Americas. It began with acclimation of Christ but soon lagged      from the inured inhabitants.     The</p>
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<p>The post <a href="https://broadlytextual.com/2018/10/15/conclusions-3-metoo-poetry/">Conclusions #3</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></description>
										<content:encoded><![CDATA[
<p class="wp-block-paragraph"><em>This week, Ray&#8217;s poems meditate on God, religion, and race, and the ways in which God and religion are leveraged as weapons against particular races.</em></p>



<figure class="wp-block-image"><img data-recalc-dims="1" decoding="async" width="720" height="1080" data-attachment-id="3051" data-permalink="https://broadlytextual.com/2018/10/15/conclusions-3-metoo-poetry/image-14/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?fit=720%2C1080&amp;ssl=1" data-orig-size="720,1080" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="image" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?fit=200%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?fit=683%2C1024&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?resize=720%2C1080&#038;ssl=1" alt="A blurry photo of the sky from a pine forest. The sun is a haloed sliver. At the bottom of the photo is a circular pink artifact." class="wp-image-3051" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?w=720&amp;ssl=1 720w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?resize=200%2C300&amp;ssl=1 200w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?resize=683%2C1024&amp;ssl=1 683w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?resize=580%2C870&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-6.png?resize=320%2C480&amp;ssl=1 320w" sizes="(max-width: 720px) 100vw, 720px" /></figure>



<p class="wp-block-paragraph"></p>



<h3 class="wp-block-heading">Nativity</h3>



<p class="wp-block-paragraph">William Carlos Williams<br/>
tried to write an accurate <br/>
history of the Americas.<br/>
It began with acclimation<br/>
of Christ but soon lagged</p>



<p class="wp-block-paragraph">     from the inured inhabitants.<br/>     The beginning is always<br/>     hard to discuss precluded<br/>     by the fact that beginnings<br/>     are very nearly always</p>



<p class="wp-block-paragraph">          irrelevant to the gross wine<br/>          that invests itself throughout<br/>          the story. My story resides<br/>          in the writing of untenable<br/>          tracks of land laid unnamed,</p>



<p class="wp-block-paragraph">               then fenced and source<br/>               claimed. In my homelands<br/>               there is The Great Lake,<br/>               not few. Scenes of victimed<br/>               land espouse the right</p>



<p class="wp-block-paragraph">                    to remembering. I can’t<br/>                    remember when Christ<br/>                    was conceived within me<br/>                    but since then it has been<br/>                    the writhing unwriting</p>



<p class="wp-block-paragraph">                         of a beginning in which I<br/>                         was drunk on the idea of<br/>                         becoming myself. It is<br/>                         not for me to say. It is not<br/>                         for me to say. But who?</p>



<h3 class="wp-block-heading">Praised Conclusions II</h3>



<p class="wp-block-paragraph">These are my tiny receipts for<br/>
the soft devotionals lettered up, <br/>
let loose, invocation framed <br/>
against a world that is made<br/>
not entirely by hand but also</p>



<p class="wp-block-paragraph">     by the unspeaking inhabitants. <br/>     It is the sift in jutting cosmics<br/>     poured out after the holy prayer<br/>     makes a meek-faced appearance<br/>     and, reeled in clear assurance,</p>



<p class="wp-block-paragraph">          says what a world might mean.<br/>          This is not such a simple thing<br/>          unless it be in the matter of all<br/>          minds working against violence.<br/>          We enter the mosque in order</p>



<p class="wp-block-paragraph">               to divine the truth with those<br/>               under the weight of thought<br/>               in deviating gasp of branches. <br/>               It is to make the world neat<br/>               in hopes that it will unfold</p>



<p class="wp-block-paragraph">                    from a compendium which<br/>                    flourishes rich with voices<br/>                    arching towards a sky filled<br/>                    with reminders of holiness.<br/>                    To touch a withering husk</p>



<p class="wp-block-paragraph">                         and make it fit for the world,<br/>                         I would lay out chalked palms<br/>                         in genuflection, turning this<br/>                         dirt as though the earth sat<br/>                         neatly in little calcifications.</p>



<h3 class="wp-block-heading">White Conclusions</h3>



<p class="wp-block-paragraph">The white mask placed <br/>
over God leers without <br/>
hesitation. They compile <br/>
a false visage, not the face<br/>
but a shape forming lines  </p>



<p class="wp-block-paragraph">     from the sheering of soft<br/>     fabric. The image of souls<br/>     are misapprehensions of <br/>     holiness. The sentimental blot<br/>     He deems righteousness, is</p>



<p class="wp-block-paragraph">          clean, driving into being<br/>          our beings, to be himself, <br/>          masks want to be immaculate,<br/>          tell me I am an imitation. <br/>          Tell me I am a simplicity.</p>



<p class="wp-block-paragraph">               Clouds trimmed in white<br/>               gouache do not imply rain.<br/>               The moisture made print<br/>               of health on the earth is<br/>               not made from whiteness.</p>



<p class="wp-block-paragraph">                    God is not white, not man.<br/>                    Do you not feel a tearing<br/>                    of deception when the sky<br/>                    leaks, is lightening and<br/>                    thunder. It is vanishment.</p>



<p class="wp-block-paragraph">                         It is the clang of echolalia.<br/>                         I would rather exclude the<br/>                         lie that is white and barren,<br/>                         not in echolalia, until I can<br/>                         find the image to save myself.</p>



<h3 class="wp-block-heading">Gloaming</h3>



<p class="wp-block-paragraph">I thought there was something<br/>
special about every gloaming. <br/>
When I thought I would go back <br/>
to prison it was gloaming, a calm, <br/>
I repeated to me. I did it no justice</p>



<p class="wp-block-paragraph">     and believed that I couldn’t<br/>     deserve imprisonment. Fate<br/>     seemed to align my freedom <br/>     with my ritualistic viewing <br/>     of gloaming. It was my white-</p>



<p class="wp-block-paragraph">          ness. I was not lucky and<br/>          if I called it God I would be<br/>          denying humanity. To a vast<br/>          fray of people, experience, this<br/>          is the experience of whiteness.</p>



<p class="wp-block-paragraph">               A friend, after my release,<br/>               jokingly told me I was woke. <br/>               But gloaming is not white.<br/>               It is that eye-burning-blue<br/>               rimmed by the welfare of fade</p>



<p class="wp-block-paragraph">                    where I am kept, myself, safe<br/>                    in sky. Think of the fate of fake <br/>                    sin. I turned myself into the cops <br/>                    and wasn’t beaten or murdered<br/>                    in cold blood. But what stopped</p>



<p class="wp-block-paragraph">                         my devotionals of false dusk<br/>                         was a woman, 8-months along, <br/>                         violated by the stone bench <br/>                         she was resting on. She spoke<br/>                         to me in a bitter-sad-taught</p>



<p class="wp-block-paragraph">                              humour, was resolved to say<br/>                              the fact that will always win <br/>                              custody of self in jail. Hymn. <br/>                              “Imagine a universe in which<br/>                              everything they tell you is a lie.”</p>



<figure class="wp-block-image"><img data-recalc-dims="1" decoding="async" width="740" height="1080" data-attachment-id="3052" data-permalink="https://broadlytextual.com/2018/10/15/conclusions-3-metoo-poetry/image-15/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?fit=740%2C1080&amp;ssl=1" data-orig-size="740,1080" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="image" data-image-description="" data-image-caption="" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?fit=206%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?fit=702%2C1024&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=740%2C1080&#038;ssl=1" alt="A painting  of, perhaps, a pine forest. In the foreground are four brown trunks draped in green. In the background is a range of green hills, and beyond the hills is a gloaming: a peachy dusk reaching up through gradients of blue, crosshatched at the apex." class="wp-image-3052" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?w=740&amp;ssl=1 740w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=206%2C300&amp;ssl=1 206w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=702%2C1024&amp;ssl=1 702w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=720%2C1051&amp;ssl=1 720w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=580%2C846&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-7.png?resize=320%2C467&amp;ssl=1 320w" sizes="(max-width: 740px) 100vw, 740px" /></figure>
<p>The post <a href="https://broadlytextual.com/2018/10/15/conclusions-3-metoo-poetry/">Conclusions #3</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></content:encoded>
					
		
		
		<post-id xmlns="com-wordpress:feed-additions:1">3049</post-id>	</item>
		<item>
		<title>Conclusions #2: #MeToo Poetry</title>
		<link>https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/</link>
		
		<dc:creator><![CDATA[Ray Osborn]]></dc:creator>
		<pubDate>Tue, 09 Oct 2018 17:13:28 +0000</pubDate>
				<category><![CDATA[Living]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[sexual assault]]></category>
		<guid isPermaLink="false">https://broadlytextual.com/?p=3031</guid>

					<description><![CDATA[<p>Miss last week&#8217;s post? Catch up at this link. Fascist Conclusions At the beginning of the war there were waves that dipped below the surface of my body and trapped panic in scores of gilt fish. The illuminated      manuscript of my body      was rapt to those watching      in delayed</p>
<div class="read-more-wrapper"><a class="read-more" href="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/" title="Read More"> <span class="button ">Read More</span></a></div>
<p>The post <a href="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/">Conclusions #2: #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></description>
										<content:encoded><![CDATA[
<div class="wp-block-image"><figure class="aligncenter"><img data-recalc-dims="1" loading="lazy" decoding="async" width="768" height="768" data-attachment-id="3032" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-8/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?fit=780%2C780&amp;ssl=1" data-orig-size="780,780" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Blake, God as an Architect" data-image-description="" data-image-caption="&lt;p&gt;#williamblake #godasarchitect #1794 #bycandlelight #god #theancientdays #england&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?fit=300%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?fit=780%2C780&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=768%2C768&#038;ssl=1" alt="William Blake's &quot;God as an Architect&quot;: a painting of a naked old man crouching in between thunderheads, backlit by the sun (or is God the sun?), as he reaches down toward the bottom of the image, his left fingers separated into a right angle, golden beams shooting from each angle leg." class="wp-image-3032" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=768%2C768&amp;ssl=1 768w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=720%2C720&amp;ssl=1 720w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=580%2C580&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?resize=320%2C320&amp;ssl=1 320w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image.png?w=780&amp;ssl=1 780w" sizes="auto, (max-width: 768px) 100vw, 768px" /><figcaption>#williamblake #godasarchitect #1794 #bycandlelight #god #theancientdays #england</figcaption></figure></div>



<p class="wp-block-paragraph"><em>Miss last week&#8217;s post? <a href="https://broadlytextual.com/2018/10/02/conclusions/">Catch up at this link</a>.</em></p>



<h3 class="wp-block-heading">Fascist Conclusions</h3>



<p class="wp-block-paragraph">At the beginning of the war<br/>
there were waves that dipped<br/>
below the surface of my body<br/>
and trapped panic in scores<br/>
of gilt fish. The illuminated</p>



<p class="wp-block-paragraph">     manuscript of my body <br/>     was rapt to those watching <br/>     in delayed fascination, hoping<br/>     for more of this sensational<br/>     distraction. We were, all of</p>



<p class="wp-block-paragraph">          us, distracted from seeing how<br/>          money could transpose desire<br/>          into reality. My desire is not<br/>          worth more than the seaweed<br/>          that obscures the dubious</p>



<p class="wp-block-paragraph">               features of something without<br/>               a face. It watches me from <br/>               eyes without a face. This<br/>               might have been a 1960’s<br/>               French horror film, though</p>



<p class="wp-block-paragraph">                    I am not sure if the end will<br/>                    grip us silent in our desire<br/>                    for the hopeful dovetail to<br/>                    ascend. A dove is the total<br/>                    of all its features and this</p>



<p class="wp-block-paragraph">                         face does little more than<br/>                         impress its glint onto bodies,<br/>                         looking for more bodies, <br/>                         sanctioning bodies who desire<br/>                         delivery. At the beginning of</p>



<p class="wp-block-paragraph">                              the war I doubted whether <br/>                              there were still such fatal <br/>                              creatures determined to rise,<br/>                              waiting to devise the future, <br/>                              the surface already concluded.</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="551" height="829" data-attachment-id="3033" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-9/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?fit=551%2C829&amp;ssl=1" data-orig-size="551,829" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Acrylic on glass &amp;#8220;God as an Architect&amp;#8221;" data-image-description="" data-image-caption="&lt;p&gt;#rayosborn #williamblake #godasarchitect #iconoclasm #acryliconglass #ekphrasis #thefall&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?fit=199%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?fit=551%2C829&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?resize=551%2C829&#038;ssl=1" alt="An acrylic on glass iteration of Blake's &quot;God as an Architect.&quot; God's hand is a fist in this version." class="wp-image-3033" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?w=551&amp;ssl=1 551w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?resize=199%2C300&amp;ssl=1 199w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-1.png?resize=320%2C481&amp;ssl=1 320w" sizes="auto, (max-width: 551px) 100vw, 551px" /><figcaption>#rayosborn #williamblake #godasarchitect #iconoclasm #acryliconglass #ekphrasis #thefall</figcaption></figure>



<h3 class="wp-block-heading">Censored Conclusions</h3>



<p class="wp-block-paragraph">The censorship you speak <br/>
to my body divides me <br/>
with doubt. You devise <br/>
living renditions of human<br/>
forms from incarceration.</p>



<p class="wp-block-paragraph">     You quiet my humming<br/>     mantras of coded respect<br/>     for those who are quieted.<br/>     You say you know what<br/>     is best for me, body, soul</p>



<p class="wp-block-paragraph">          and mind all divided. I am<br/>          thinking of you now, how you<br/>          are wrapped up with fear<br/>          for the harmonics of kinship, <br/>          its multi-vocal drawl. Fearless.</p>



<p class="wp-block-paragraph">               Before the war there was<br/>               solace hiding a tumult of<br/>               discontent and malintent.<br/>               Now that my enemy speaks<br/>               loudly without restraint</p>



<p class="wp-block-paragraph">                    I know they have made<br/>                    their closed conclusions <br/>                    about me, are already so<br/>                    sickly to the idea of my<br/>                    existence. I will it louder.</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="582" height="776" data-attachment-id="3035" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-10/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?fit=582%2C776&amp;ssl=1" data-orig-size="582,776" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Dark &amp;#8220;God as an Architect&amp;#8221; acrylic on glass" data-image-description="" data-image-caption="&lt;p&gt;#rayosborn #williamblake #godasarchitect #portlandOR #2013 #godisdead&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?fit=225%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?fit=582%2C776&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?resize=582%2C776&#038;ssl=1" alt="A darker, slightly cropped version of the acrylic-on-glass iteration of &quot;God as an Architect&quot; above." class="wp-image-3035" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?w=582&amp;ssl=1 582w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?resize=225%2C300&amp;ssl=1 225w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?resize=580%2C773&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-2.png?resize=320%2C427&amp;ssl=1 320w" sizes="auto, (max-width: 582px) 100vw, 582px" /><figcaption>#rayosborn #williamblake #godasarchitect #portlandOR #2013 #godisdead</figcaption></figure>



<h3 class="wp-block-heading">Politic Stimuli</h3>



<p class="wp-block-paragraph">Its system is to remain intact<br/>
and consistent within itself.<br/>
Then there must be our rule <br/>
&amp; order, our order. It makes <br/>
itself and continues itself. It </p>



<p class="wp-block-paragraph">     wills itself into another system.<br/>     It wades you in modes, chains,<br/>     logic, and coherency that bind <br/>     in money, reasonable enterprise.<br/>     But the cogs and wheels are full</p>



<p class="wp-block-paragraph">          of rust and soon found patinated<br/>          from lack of treaty with rueful sky<br/>          whose eventual abrasion leaks.<br/>          Your progression of human use,<br/>          man-made lust of keeping things</p>



<p class="wp-block-paragraph">               the same, unchanged, and sessile<br/>               inspires my admonition, chaotic lick.<br/>               You say paradise for all is in our toil,<br/>               is for the good of the system’s stride.<br/>               The system runs on human energy.</p>



<p class="wp-block-paragraph">                    In all honesty, and beyond doubt,<br/>                    the stimuli for this system are<br/>                    wholly and utterly motivated by <br/>                    the dictums of the system itself.<br/>                    The body being just metaphor.</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="691" height="940" data-attachment-id="3038" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-11/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?fit=691%2C940&amp;ssl=1" data-orig-size="691,940" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Detail, &amp;#8220;God as an Architect&amp;#8221; acrylic on glass" data-image-description="" data-image-caption="&lt;p&gt;#rayosborn #iconoclast #williamblake #godasarchitect #acryliconglass #portlandOR&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?fit=221%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?fit=691%2C940&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?resize=691%2C940&#038;ssl=1" alt="A detail of the God-figure from the above acrylic-on-glass &quot;God as an Architect&quot;, backlit and glowing darkly but the contrast between light and dark is sharp." class="wp-image-3038" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?w=691&amp;ssl=1 691w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?resize=221%2C300&amp;ssl=1 221w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?resize=580%2C789&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-3.png?resize=320%2C435&amp;ssl=1 320w" sizes="auto, (max-width: 691px) 100vw, 691px" /><figcaption>#rayosborn #iconoclast #williamblake #godasarchitect #acryliconglass #portlandOR</figcaption></figure>



<h3 class="wp-block-heading">Threnody</h3>



<p class="wp-block-paragraph">This is a threnody for<br/>
myself. I am not to be<br/>
reborn and have yet <br/>
to be buried, though<br/>
am, still alive. It is</p>



<p class="wp-block-paragraph">     not an original thought<br/>     nor is it one I wish <br/>     for you to feel sympathy.<br/>     This is my only address<br/>     to the reader, and as</p>



<p class="wp-block-paragraph">          such let us make it<br/>          a short one. There are<br/>          visitations and proofs<br/>          of a beyond in the adret <br/>          minds of those wrapped</p>



<p class="wp-block-paragraph">              in the insulating dogma<br/>               of power displayed. <br/>               Let us think. If the <br/>               world is indeed perfect, <br/>               as the Lord created it,</p>



<p class="wp-block-paragraph">                   with all the creatures<br/>                    made from holy plans, <br/>                    then why not live as <br/>                    though this life is worth<br/>                    living? Nietzschean</p>



<p class="wp-block-paragraph">                        formalism aside, let us<br/>                         revel in the good work<br/>                         of religion as a system<br/>                         for peace, though with<br/>                         reserve. The threnody</p>



<p class="wp-block-paragraph">                             states that I will be <br/>                              remembered. Let this <br/>                              be no threnody then. <br/>                              It is the system’s weak <br/>                              attempt at my destruction.</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="577" height="769" data-attachment-id="3040" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-12/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?fit=577%2C769&amp;ssl=1" data-orig-size="577,769" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="orange-traced detail of acrylic-on-glass &amp;#8220;God as an Architect&amp;#8221;" data-image-description="" data-image-caption="&lt;p&gt;#rayosborn #williamblake #godasarchitect #portlandOR #2013 #godisstilldead&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?fit=225%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?fit=577%2C769&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?resize=577%2C769&#038;ssl=1" alt="An orange-traced, green-tinged detail of the God-figure in the acrylic-on-glass &quot;God as an Architect&quot;" class="wp-image-3040" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?w=577&amp;ssl=1 577w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?resize=225%2C300&amp;ssl=1 225w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-4.png?resize=320%2C426&amp;ssl=1 320w" sizes="auto, (max-width: 577px) 100vw, 577px" /><figcaption>#rayosborn #williamblake #godasarchitect #portlandOR #2013 #godisstilldead</figcaption></figure>



<h3 class="wp-block-heading">Fear</h3>



<p class="wp-block-paragraph">It tussles in coils of vines around<br/>
throats in wild vertigo. It warns <br/>
of vivisections, making waning bits <br/>
of human soul now left. The system<br/>
bites through itself, ouroboric</p>



<p class="wp-block-paragraph">    and ready to repeal good faith<br/>     into paranoia as a last resort.<br/>     The fear has gripped me now<br/>     in growth like dueled aeonium<br/>     whose devilish tendrils rise</p>



<p class="wp-block-paragraph">         in infernal orations of the sun<br/>          -chirping carnal black canaries<br/>          with cherried chest outspread-<br/>          Maybe not ouroboric, no, not<br/>          held so close to the infinite yet</p>



<p class="wp-block-paragraph">              is it me to undress these weighty<br/>               systems, all taxidermy of living<br/>               technology? It must be, I do<br/>               my work out of fear that nothing<br/>               will arrive from lament of history.</p>



<p class="wp-block-paragraph">                   And you do your work in fear<br/>                    of the unknown, plastered in it,<br/>                    the fear of your own subtropical<br/>                    climate, that it might one day<br/>                    draw the histrionics of the jungle.</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="606" height="770" data-attachment-id="3041" data-permalink="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/image-13/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?fit=606%2C770&amp;ssl=1" data-orig-size="606,770" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Closer detail of acrylic-on-glass &amp;#8220;God as an Architect&amp;#8221;" data-image-description="" data-image-caption="&lt;p&gt;#rayosborn #williamblake #godasarchitect #portlandOR #metoo&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?fit=236%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?fit=606%2C770&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?resize=606%2C770&#038;ssl=1" alt="A closer detail of the God-figure from the acrylic-on-glass &quot;God as an Architect.&quot; The orange tracing is vivid but only somewhat red; the contrast between light and dark is soft; God's face is a sickly gold." class="wp-image-3041" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?w=606&amp;ssl=1 606w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?resize=236%2C300&amp;ssl=1 236w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?resize=580%2C737&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/image-5.png?resize=320%2C407&amp;ssl=1 320w" sizes="auto, (max-width: 606px) 100vw, 606px" /><figcaption>#rayosborn #williamblake #godasarchitect #portlandOR #metoo<br/></figcaption></figure>



<h3 class="wp-block-heading">Presidential Conclusions</h3>



<p class="wp-block-paragraph">No death for you yet. You cannot<br/>
have you, and I will not let you.<br/>
I will take from you the dawning<br/>
bloom, call it my blood, a lasting<br/>
dying, yet, yet never alive. You,</p>



<p class="wp-block-paragraph">    your red bloom, I put it inside me.<br/>     You, deep in my sauce, maudlin,<br/>     total bill of madness made to rile<br/>     into the violence that is brick, red,<br/>     bricked. You secretly put the rusty</p>



<p class="wp-block-paragraph">         bloom of inevitable death in me,<br/>          permanent, brick, unnatural and<br/>          red, blood red. My eyes bleed<br/>          your blood. The bloom is perfect<br/>          and blends, bled, blooming like</p>



<p class="wp-block-paragraph">              Dr. Jekyll’s crepuscular sore, raw.<br/>               I steal from him and from you,<br/>               Mr. Hyde, unable to escape self<br/>               or beauty of self, if only, if only. <br/>               If only bravery of self could carve</p>



<p class="wp-block-paragraph">                   the ribald color from you. But <br/>                    that is not bravery. You exalt<br/>                    in a register fit to carry history<br/>                    but the jungle in me is riling, <br/>                    is no Tropics. I will burn you</p>



<p class="wp-block-paragraph">                        until remains are only the burnt<br/>                         nothing, <em>if only. Me to burn more.</em></p>



<p class="wp-block-paragraph"><em>Ray Osborn [a Creative Writing MFA at Syracuse University] is sick of writing these autobiographies of the soul stuck in hell, for lack of a better word. In general, Ray is interested in not talking about one’s self and, if you must know, Ray’s work focuses on ekphrasis, elegy, and visibility.</em></p>
<p>The post <a href="https://broadlytextual.com/2018/10/09/conclusions-2-metoo-poetry/">Conclusions #2: #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
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		<post-id xmlns="com-wordpress:feed-additions:1">3031</post-id>	</item>
		<item>
		<title>Conclusions — #MeToo Poetry</title>
		<link>https://broadlytextual.com/2018/10/02/conclusions/</link>
					<comments>https://broadlytextual.com/2018/10/02/conclusions/#comments</comments>
		
		<dc:creator><![CDATA[Ray Osborn]]></dc:creator>
		<pubDate>Tue, 02 Oct 2018 14:00:26 +0000</pubDate>
				<category><![CDATA[Living]]></category>
		<category><![CDATA[poetry]]></category>
		<category><![CDATA[sexual assault]]></category>
		<guid isPermaLink="false">https://broadlytextual.com/?p=3001</guid>

					<description><![CDATA[<p>CONTENT WARNING: The following poems concern themselves with themes and topics of sexual assault, sexual harassment, abuse, and sexism. Please continue reading with this in mind. Editor’s Introduction: For the past two weeks, survivors of sexual assault have been under siege by coverage and discussions surrounding the Supreme Court appointment hearings for Brett Kavanaugh. These</p>
<div class="read-more-wrapper"><a class="read-more" href="https://broadlytextual.com/2018/10/02/conclusions/" title="Read More"> <span class="button ">Read More</span></a></div>
<p>The post <a href="https://broadlytextual.com/2018/10/02/conclusions/">Conclusions — #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
]]></description>
										<content:encoded><![CDATA[
<p class="wp-block-paragraph">CONTENT WARNING:</p>



<p class="wp-block-paragraph">The following poems concern themselves with themes and topics of sexual assault, sexual harassment, abuse, and sexism. Please continue reading with this in mind. </p>



<h4 class="wp-block-heading">Editor’s Introduction:</h4>



<p class="wp-block-paragraph">For the past two weeks, survivors of sexual assault have been under siege by coverage and discussions surrounding the Supreme Court appointment hearings for Brett Kavanaugh. These events, broadcasted loudly and relentlessly across media outlets and social networks, act as a daily reminder of the violence that these survivors endured. Processing this trauma proves difficult even at the best of times and under the most helpful circumstances. In the face of the vitriolic, dehumanizing hate directed at survivors in the wake of Dr. Christine Blasey Ford’s accusations against Kavanaugh, the process becomes nearly impossible. This week, Ray Osborn asks us to consider the thoughts and practices that allow for this sort of abuse to exist. Although only one of the poems, “Nacreous Conclusions”, is about rape, the other three poems are about the kinds of attitudes that allow for the continued acceptance of sexual assault as an excusable norm by our government and society. These poems explore perspectives on being a survivor, the experience of objectification, and what it’s like to be thought of as “less than” or “not even” human. Osborn has written both a testimony and an indictment. </p>



<p class="wp-block-paragraph">To survivors, from our October contributor, Ray Osborn, and the Broadly Textual Editing Staff, We Believe You!</p>



<figure class="wp-block-image"><img data-recalc-dims="1" loading="lazy" decoding="async" width="960" height="960" data-attachment-id="3008" data-permalink="https://broadlytextual.com/2018/10/02/conclusions/oct-18-week-1/" data-orig-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?fit=960%2C960&amp;ssl=1" data-orig-size="960,960" data-comments-opened="1" data-image-meta="{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}" data-image-title="Oct-18-week-1" data-image-description="" data-image-caption="&lt;p&gt;Cover art by Ray Osborn&lt;/p&gt;
" data-medium-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?fit=300%2C300&amp;ssl=1" data-large-file="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?fit=960%2C960&amp;ssl=1" src="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=960%2C960&#038;ssl=1" alt="An abstract watercolor painting, a swirl of maroon and pink with hints of orange-yellow" class="wp-image-3008" srcset="https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?w=960&amp;ssl=1 960w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=150%2C150&amp;ssl=1 150w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=300%2C300&amp;ssl=1 300w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=768%2C768&amp;ssl=1 768w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=720%2C720&amp;ssl=1 720w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=580%2C580&amp;ssl=1 580w, https://i0.wp.com/broadlytextual.com/wp-content/uploads/2018/10/Oct-18-week-1.jpg?resize=320%2C320&amp;ssl=1 320w" sizes="auto, (max-width: 960px) 100vw, 960px" /><figcaption>Cover art by Ray Osborn</figcaption></figure>



<h3 class="wp-block-heading">St. Augustine’s Conclusions</h3>



<p class="wp-block-paragraph">This is the lie that he told:<br/>the soul is the haven of<br/>memory, home for thought.<br/>In the beginning, she liked<br/>to talk about world politics.<br/> <br/>     Now she will only speak <br/>     when her lover desires her<br/>     to speak. She once spoke <br/>     about the problems of racism,<br/>     environmentalism, fascism, <br/> <br/>          orientalism, religion, and <br/>          poverty. They were all the <br/>          result of human needs not<br/>          being met. The simplicity<br/>          of it made her forget about<br/> <br/>               her own situation, how <br/>               sexism takes the soul and<br/>               finds it a home, foster child.<br/>               He brought her opal and <br/>               pearl but she did not quickly <br/> <br/>                    forget who she had been. <br/>                    Her body foraged a land,<br/>                    subterranean and hidden,<br/>                    in the past anecdotes of <br/>                    what she once was, lithe<br/> <br/>                         building made from sand <br/>                         where her soma waited<br/>                         to run dry into the water<br/>                         and disperse secretly<br/>                         beyond where he was able<br/> <br/>                              to touch her. He lied to her,<br/>                              tells her he owns her body,<br/>                              demands her making. He told<br/>                              her she was like a fine system<br/>                              made from gracious thought.   <br/></p>



<h3 class="wp-block-heading">Uncertain Conclusions</h3>



<p class="wp-block-paragraph">The mysteries that hold <br/>her are tacit, are bridal <br/>exasperations. Any <br/>conclusion made must<br/>be an uncertain one.<br/> <br/>     It is eerie feminine <br/>     unfulfillment driven<br/>     by the light of this <br/>     thin, careful buzz. I am <br/>     uncertain. If you were <br/> <br/>          to hold me close so<br/>          that I forgot who you<br/>          are, she would whisper<br/>          frail warnings against <br/>          the noise that comes<br/> <br/>               from love. She might<br/>               be right to ignore you. <br/>               I cannot bear to leave <br/>               the tangent of your sighs.<br/>               Of her refusal to show <br/> <br/>                    anything on a clear grid, <br/>                    you are lit to wonder at her <br/>                    certain mechanical ukase<br/>                    to leave. It is how I could <br/>                    be wrong about myself, <br/> <br/>                         you say, as though my<br/>                         inner disposition to make<br/>                         truth regarding myself <br/>                         is merely patination,<br/>                         accumulation of particles <br/> <br/>                              shed from mechanics of<br/>                              my softer parts’ action.<br/>                              These are reactions to <br/>                              inner inconsistencies,<br/>                              you say, as if with soul.</p>



<h3 class="wp-block-heading">Nacreous Conclusions</h3>



<p class="wp-block-paragraph">You don’t cull your words<br/>carefully, and touch my hip<br/>with the ease of someone<br/>unable to scrutinize space.<br/>It would be permissible,<br/> <br/>     the way you touch me with<br/>     the impunity of your male<br/>     body, if I had time to think.<br/>     I am a shell, an oceanic rind,<br/>     examined and used by senses,<br/> <br/>          a hint to your animalian eyes.<br/>          This is a warning sign to your<br/>          handsy phallic knowledge,<br/>          careful certainty, thoughtful<br/>          considerations of the fact<br/> <br/>               of me. You lower yourself<br/>               into my orifices without<br/>               knowing that I refuse to let<br/>               you out, no exit for the gaze<br/>               that breaks under my words.<br/> <br/>                    I explain myself to myself,<br/>                    transpose woman through you.<br/>                    It is my nacreous shell-shock<br/>                    in the making of beauty which<br/>                    you do not understand, try to<br/> <br/>                         gather me. I slip from your<br/>                         eyes in iridescence, deny you<br/>                         entrance to my play in mirth.<br/>                         I am pushing you away, you,<br/>                         in midst of being found out.<br/></p>



<h3 class="wp-block-heading">Hope</h3>



<p class="wp-block-paragraph">When I fracture myself<br/>into bits of wreckage<br/>I call out the sun. I must<br/>say to myself a thing <br/>slung low and pious in <br/> <br/>     the sky. I must always <br/>     fight against tessellating it<br/>     with my bits as something <br/>     to behold. The sun is a<br/>     meagre lover and can’t <br/> <br/>          hold my body as I can. <br/>          Once I thought my body<br/>          was beautiful and could<br/>          jar the sun. Only now I<br/>          look and I see sunlight<br/> <br/>               collecting me, putting me<br/>               neatly away. I wonder <br/>               who I fractured myself <br/>               for. These glimmers, they <br/>               were me once. I call out <br/> <br/>                    an aubade but there is <br/>                    no arrival until the<br/>                    plains latch dry with <br/>                    self-doubt. Am I just a <br/>                    system? Tell me I am alive.<br/></p>



<p class="wp-block-paragraph"><em>Ray Osborn [a Creative Writing MFA at Syracuse University] is sick of writing these autobiographies of the soul stuck in hell, for lack of a better word. In general, Ray is interested in not talking about one&#8217;s self and, if you must know, Ray&#8217;s work focuses on ekphrasis, elegy, and visibility.</em></p>
<p>The post <a href="https://broadlytextual.com/2018/10/02/conclusions/">Conclusions — #MeToo Poetry</a> appeared first on <a href="https://broadlytextual.com">Broadly Textual Pub</a>.</p>
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