A quick look at popular TV programming might lead a person to think that Americans are obsessed with Britain. We watch sci-fi shows like Dr. Who? to feed our imaginations about the possibilities of alien life and technology, as well as shows like The Great British Bake Off that combine culinary delights with intriguing locales. Then there are the historical dramas that have their own allure. We’ve watched the tumultuous reign of Henry VIII in The Tudors (or maybe we were just watching Henry Cavill?), followed the lives of the Crawley family in Downtown Abbey, and fell in love with Margaret in The Crown.
While these programs may implicitly be trying to tell us that there is something about Britain that should be revered, earlier broadcasting was not so subtle. In 1618 Thomas Gainsford published a text titled, The Glory of England, or A True Description of many excellent prerogatives and remarkable blessings, whereby she triumphs over all the Nations in the world. This travel writing does just that; it outlines, in Gainsford’s opinion, why England was so magnificent in comparison to other polities in the world.
One might ask, “Who is Thomas Gainsford that he would write such a text?” Well, Gainsford was born in the latter half of the sixteenth century. Unfortunately, he was never very good with his money and tended to owe people a lot of debt. This led him in 1601 to join the English army in the Nine Year’s War, a campaign against an Irish rebellion. He travelled across Europe after his time in Ireland was completed, and in 1607 made the trip to Constantinople. Upon his return to London, sometime after 1614, he prepared the first edition of The Glory of England to be sold at Saint Paul’s Churchyard.
Saint Paul’s Churchyard provides us context for thinking about who may have encountered the text, and how many copies may have circulated. St. Paul’s was considered the place to go to hear news and gossip concerning the state. It attracted people from all classes. It was a place that people could go to hear news from afar as well as news from the state itself. Selling The Glory of England at St. Paul’s means that not only did the text circulate between the people on the streets, but also that it had the opportunity to come into contact with, and travel to, members of the Elizabethan court.
The text’s note to the reader, that the narrative is an “oculatus testis” (Preface), is the reason why The Glory of England can be categorized as a piece of travel writing. Oculatus testis, or an eyewitness testament, signals to the reader that the information in the narrative is intended to be interpreted as real observations. Like all forms of travel writing, Gainsford’s text is precipitated by the fact that he actually went somewhere, out there. The purpose of travel writing is to record the experience of encountering either unknown, or unfamiliar, lands and people. Hence, as we find in the title, it is call a “True Description.” It is through this first-hand account that The Glory of England is branded as an unbiased comparison and evaluation of other nations against England.
While travel writings proffer descriptions of different peoples and places, they can tell us something about the culture of the person who composed it as well. I am interested in the ways in which this military man’s narrative sculpts and courts its readership. The text, assured enough in itself to not doubt what it says is true, describes the type of reader that might doubt ‘th glory of England’ above other nations:
1.either you are a stranger: 2. Or have been a Traveler: 3. Or look no further, than on the scarred and deformed face of antiquity as Authors have wounded the same: 4. Or live discontented through particular grievances in your Country: 5. Or are willful and irregular by the impostures of superstition: 6. Or affrighted at the power and greatness of other Princes: 7. Or transported with a poor opinion of our wealth: 8. Or to conclude, are merely ignorant (para. 1).
A quick look at this list begins to form an image of the type of reader who would agree with the premise of Gainsford’s narrative. We see that it is someone born within the country who has not traveled far, and so from the start we might think that the text is oriented towards insular nationalism. Categories three and five suggest a more Protestant reader, as the ancients were Pagans and the Catholics were involved in hocus pocus. And finally, with category eight, we see that the reader who believes in the glory of England is an educated reader. Or at least, they are not ignorant. It is interesting to me how the circulation of this book, with the contemporaneous rise of literacy, may have functioned to produce ‘proper’ citizen-subjects who were able to embody the glory of England themselves.
